Shabbos Rosh HaShanah : This Shabbos Is Rosh HaShanah And At The Time Of Creation , the day after this day , Was The First Shabbos , That Was To Be Eternal . It Was On This Date And Day , The First Of Tishrei Rosh HaShanah , That HaShem Created Adam . First HaShem Made the animals , the living creatures and the creeping thing , each according to its kind . Thus HaShem Does Not Want us to mix species , for they are perfect As HaShem Made them . By Now , HaShem Had Made the Malachim , the Angels And Turned To Them And Gave them Instructions That they were to fetch and carry the souls of Human beings and Living Things to and from where they are kept ( and sometimes they are stored in the Gaf , As It Is Called ) and these Malachim Angels were to be the Messengers and Carriers for these souls That HaShem Would Put Into man , When HaShem Himself Breathed Into Adam , Life . It would be , within the human , to have a Spark of HaShem Within . Thus , Adam would have a Spiritual Essence Neshoma within him , " Betzalmeinu Kidmuteinu , " - " in Our Image , after Our Likeness , " That Spiritual Essence , that is our Soul , that is Spiritual , like the Malachim , From HaShem . So this Adam would , by his own choices , if he chooses to listen totally To HaShem , would then be able to reach great Spiritual Heights , in coming Closer To HaShem . And so , would this Creation , Adam and his Progeny be able to " rule over the fish of the sea , the birds of the sky and over the animal , the whole Earth and every creeping thing that creeps upon the Earth . " For by the very choice and ability that we humans have , unlike the animals , we can choose to do the Good and the Holy , this choice That Is Given To us By HaShem , allows us to be able to grow Spiritually and make our Physicalities holier . So HaShem Created humans - man and woman - Adam Ve Chava on this day of Rosh HaShanah . HaShem On His Own As The One And Only True G-D And Creator , Created Adam Ha Rishon On This Day Of Rosh HaShanah , As HaShem Tells us In His Holy Torah , " So G-D Created Man in His Image , in the image of G-D He Created him , male and female He created them . " Within this first being That HaShem Created , was male and female side by side , as one together-joined soul-mate . It was Adam who when he saw how the other animals were separate physically from their partners , that he too desired to be separate And So HaShem , Who Placed Adam in Gan Eiden , Having Made him from the dust of all the World and his head from the dust of the Holy Land separated him from Chava and they became separate beings . HaShem Commanded him to Work the Garden and Guard it , which meant toil deeply , into Holy Learning , which is what helped things grow at the time in this Holy Place and to Guard it , from anything negative that might wish to enter , which referred to Samael who did enter and tempted Chava in the Garden . HaShem Commanded That of every tree in the Garden , he may freely eat ( for at the time , HaShem commanded to eat only vegetables and fruit ) , but of the Tree of Knowledge of Good and Bad , " you must not eat thereof ; for on the day you eat of it , " Mot Tamut " you shall surely die . " Which meant that such a disobedience To G-D , would bring for man , that he will die and die , thus death would be brought into the World . Such is the consequence of Sin , for to sin , has within it as a result , a touch of death within it , for it is an action against HaShem's Wish , which takes us further and further From The Closeness Of HaShem . So HaShem , at the request of Adam to be separate from Chava , Cast a deep sleep upon him and " Then HaShem G-D Fashioned the side that He Had Taken from the man , into a woman , and He Brought her to the man , and as Adam said about her that she is now , " bone of my bones and flesh of my flesh . " They were both " Arumim " - " Naked " , but were not ashamed , for at that time , they were not taken over by physical Yetzer Horah desires of impurity . Samael the Malach , looked for a creature that was cunning ( also the Hebrew word " Arum " like the word for ' Naked ' - ' Arumim , ' but it's negative ) beyond any beast of the field That HaShem G-D had made . By " cunning , " which has the same Hebrew root letters as the word " Naked " this meant that he had the ability , to see a person's nakedness , not necessarily in a physical way , but was able to see within a person , to know their thoughts and what would be their weakness or temptation or need or what would fulfil them and so he approached the woman and questioned her , for she was nearer the Tree in wonder . The snake knew her need for knowledge and her wanting to know more and so he approached her and appealed to her inner need to know more . He approached her with a question , " Did perhaps , G-D say : ' You shall not eat of any tree of the garden ? " And she responded , " Of the fruit of any tree of the garden we may eat . Of the fruit of the tree which is in the centre of the garden G-D has said : ' You shall neither eat of it nor touch it , lest you die . ' " So she added to the Commandment Of HaShem , For HaShem Only Forbade them to eat of it . There was no Commandment Given By HaShem not to touch it and so , As HaShem later In The Holy Torah Warns us never to add to or subtract from His Commandments , by her own words she trapped herself , by the cunning of Samael within the snake , for he then pushed her physically against the tree and she did not die , as he continued to speak to her . In this action of his pushing her against the Tree , he was actually forcing himself upon her and so , he left an essence of his negativity within one of her yet-unborn children - Kayin and so when she named him , referred to this offspring , as having made him with a divine being - a hint to her rape . This Kayin's progeny , came down in Naamah ( who was actually a holy woman ) and it was this Naamah , who was the wife of Noach and thus the Mother and Father of all living , including us , you and me and us all . Thus within us all , is this strong Yetzer Horah , that we must fight and overcome , an action that started out with Adam Ve Chava disobeying HaShem , for once Chava had slipped in adding more Than HaShem Had Commanded them , by saying that she may neither eat of it nor touch it and when she was forced against the tree and thus touched it and nothing yet had happened to her , seeing as she had already committed the first act of disobedience , the second act was then easier to commit , for in seeing how nothing happened when she touched the Tree , she then reached her hand up and took of its fruit and then she ate for she had a need to know more and as the snake put it , It would give her wisdom and it had already caught her eyes as a delight , so she took from the tree and ate and gave also to her husband and he ate and so did the Yetzer Horah enter into them and they then realized that they were naked , for Physical negative desire had been awakened and so they covered themselves with a fig leaf . They Heard The Sound Of HaShem G-D Manifesting Himself In The Garden and they hid . HaShem , Who Is All - Knowing and All - Seeing , Knew Exactly where they were , Yet Gave them the opportunity to own up When He Said " Ayeka , " - " Where are you , " which deeply meant that before they had both committed the Aveirah , they were both on a higher level spiritually , but now after they Disobeyed HaShem , they realized that they were now on a lower Spiritual level And So HaShem Was Also Pointing Out To them That though the woman thought she would increase in wisdom , Disobeying HaShem Ended up the opposite way for ' where are they now ' as if to realize that they were no longer on the higher level that they were on before . Both of them , the Man and the Woman kept blaming the next one . The man blamed the woman and he also blamed HaShem by saying the woman " You Gave me , " when it was the man who chose to be separate from the woman and the woman blamed the snake . The snake was the first one in Creation that Loshoned and Slandered HaShem and so , from the mouth of his that spoke against G-D , dust would now be its food and its lying tongue that brought division , would be split , as a reminder to its deceit . The woman was given painful childbirth , which would have been painless had she not Disobeyed HaShem . The man would have toil for food and suffer . And so , Death was decreed . They were banished from Gan Eiden . This all happened just before this day ended . This date was The First Of Tishrei . It was on this Day That HaShem Had Felt So Much Love For His Creation of humans And Where HaShem Had Given So Much Sweet Love In Creating Humans and not a few hours before the end of this day , When HaShem Was Close To His Creation , Adam and Chava sadly disappointed Him . It Was on The First Of Tishrei that this day in Creation took place . It was on this day That HaShem Created humans And HaShem Was Thus Closer To His Creation of humans than on any other day , it was on this Day that we disappointed HaShem . HaShem Tells us In His Holy Torah That On Rosh HaShanah , we are to blow ( the Shofar ) as a remembrance and so , if we take all this into account that I have mentioned here , of what happened on this day And What HaShem Had So Hoped For in us , we can surely understand why this day would be A Remembrance For HaShem , A Remembrance For HaShem's Hopes Of What HaShem Wanted Creation To Be . Taking this into account , we blow the Shofar on Rosh HaShanah ( except if , as it does this year , falls on a Shabbos and so we only blow it this year on the following day on the second day Rosh HaShanah this year ) , which needs to remind us as a remembrance to how much we need to Repent , since the beginning of time And How Merciful HaShem Has Always Been To us , for through time , we have so wronged HaShem And Yet HaShem Still Has Hope For us And HaShem Still Speaks To our Souls . When we Jews were at Har Sinai , the first thing that we heard , was the sound of a Shofar sound waxing louder and louder And Then HaShem's Voice , so this day is also A Reminder Of HaShem's Covenant With us , Made On Har Sinai and also the Ram's Horn of the Akeidah of Yitzchak , where we beg HaShem To Forgive us , as we heartfully fervently pray on Rosh HaShanah . This is certainly A Day Of Remembrance and so , if we pray fervently enough and all our Jewish people from now on , Listen To HaShem , Keeping the Holy Covenant That we Jews all made ( including every Jewish Soul through time that was brought there ) and never again Disobey HaShem's Beautiful Commandments In HaShem's Beautiful Holy Torah , Then HaShem In His Faithful Comforting Forgiveness And Mercy Will Forgive us And Return us , In Remembrance , Back To Gan Eiden , where we will hear The Sound Of The Heavenly Shofar And Come Close To And Be Close To HaShem In Love . So Let us all return To HaShem And HaShem's Commandments . Let us return back To The Path That we were supposed to go on and continue on into The Path That HaShem Wanted us to go into , into the Eternal Shabbos the next day , before the Aveirah happened then , when we would have gone into The Eternal Shabbos the next day . Let us Return In Total Closeness And Love To HaShem Again And Creation Will Then Be At One With It's One And Only True Faithful Creator , HaShem Ha Kadosh Baruch Hu HaShem The Holy One Blessed Be He . I Wish Most Beloved Beautiful HaShem , A Sweet And Beautiful Shabbos Kodesh And Shanah Tovah U'Metukah With Forever Endless Love forgiving us all for all we have done wrong and May we do our best to no longer disappoint HaShem , But Only Bring HaShem Obedience And Love And Sweetness and to all my fellow Jews and to all of Creation , Blessed Shabbos Kodesh and Shanah Tovah U'Metukah G'mar Kesiva Ve Chasima Tovah with love .