The Parasha Sedra this Shabbos is a Double Parsha of Tazria and Metzora . The Haftorah for when these two Parshas are read together , which is always on a non-leap year , is the Haftorah of Metzora , which is in II Kings 7 : 3 - 20 , and like the Parsha , starts off talking about the ( four ) metzorim , and tells Of how HaShem Had Performed A Miracle Against our enemy Aram , Making them think an entire army had attacked them and thus , they were caused to fled . Parashas Tazria starts out by discussing a Woman's Conception and of the period of contamination for a male or female child after the birth . When a male gets born , he is to be circumcised on the eighth day . For a certain period , the Mother is to have a Separation Period of Purity . Our Holy Torah Tells us that if she has a male child , that Separation Period is half the time of a female child , thus for a male child , she is contaminated for 7 days and for 33 days , she shall remain in blood of purity , not being able to touch anything Holy , or enter the Sanctuary , until her days of Purity are completed ( thus a total of 7+33 = 40 days ) , and if she has a female child , she will be contaminated for two weeks and for 66 days , she shall remain in blood of purity ( thus a total of 14 + 66 = 80 days ) . Our Rabbis say that the time is doubled for a female child , because it takes forty days for the life - form to develop into a male and 80 days for the life - form to develop into a female . It is so interesting that the forty days minimum that it takes , is the same amount of time that Moshe was up each of the three times on Har Sinai and also during the Mabul , The Flood in Noach's time , it rained for 40 days and 40 nights , suggesting that this period of 40 , is a time given to make that which is within it , purified . When her days of purity are completed , the Mother is to bring an Elevation Offering and a Sin Offering . The reason for the two offerings , are because during her labour , she may have , due to the pain , sworn an oath never to live with her husband again and also , she brings an Offering , in lieu of Chava , for whose actions , women suffer in childbirth , and thus every child bearing Woman , can thus atone for Chava Eve . Also , she atones for any negative feelings she may have had against her husband and even negative feelings she may have had against HaShem , Chas Ve Shalom . This is when a Woman " Tazria , " - " Conceives . " There Are Miracles From HaShem Every Day , All The Time , In Every Moment And In Every Instant That Exists By And From HaShem . HaShem Blesses us With Creation , A Most Amazing Miracle . We really do not realize The Wonderful Beautiful Miracle That HaShem Gives us , In Giving us childbirth . When it is time to bring the Soul to the baby to come , HaShem Calls the Malach Angel Layla , to bring the soul , either out of Shamayim or Gan Eiden or from The Gaf ( a Holding Place of Souls ) , that soul that will go into that baby . Though the soul does not want to leave its Holy Place of rest , HaShem Instructs the Soul that in order to earn merit , that soul needs to come into a Physical Body and so gain merit and raise itself In Holiness , By Keeping HaShem's Mitzvos . What A Beautiful Miracle . Even while it is within it's Mother , HaShem Performs So Many Miracles For it . The very heat within the Mother , would be impossible for a human being to stand for so long , But HaShem , Who Never Leaves , Miraculously Protects it , For He Is At The Birth Of Every Life-Form In His Creation . How Beautiful A Fact . The Position in which the Life-form lies , within the Mother , Is A Miracle From HaShem , for gravity alone would make it fall out , Yet HaShem Miraculously Keeps it In , Until The Time Is Ready For it To Be Born . HaShem Directs Toward it , all its necessary food , and when it Is Born , By HaShem's Miracle , HaShem Miraculously Gives the Mother the power to feed it milk from her very own body , the healthiest of all , for her baby . The Life-form if it would have waste products , from its nourishment within the Mother , would under other circumstances , hurt the Mother , But HaShem Miraculously Takes Care Of That . The very act of conceiving a child , from a small part from the Mother , With HaShem's Miracle , and a drop from the Father , With HaShem's Miracle , for that to form a child , with all its faculties and everything it needs to grow into the adult , is such A Great Miracle From HaShem . Oh yes , Conception Is Such A Continuing Miracle Of The Almighty , Praised And Forever Blessed Be HaShem's Beautiful And Beloved Name . From this point on in this Parsha of Tazria and into the next Parsha of Metzora , Tzaraas is discussed and all its allied impurities that can come on the skin or body part of a person is also discussed , Afflictions on Garments and if in Israel , on houses , where if it appeared on a house , if it came to having to remove stones from the house , the previous Canaanite tenants , who had hidden their precious items in the walls to hide them away from us , their hidden wares would then be revealed . HaShem Sends Tzaraas For 10 different kinds of Aveirahs , being :- Idolworship , Murder , Immorality , Performing a Chillul HaShem - A Desecration Of HaShem's Name , Robbery , Greed and having an evil eye , Making a Vain Oath , Conceit and Arrogance , Loshon Horah - Slander ( the main reason ) and Doing something not allowed by the person who does it - like a king performing the rites of a Kohein , Chas Ve Shalom . The Parsha of Metzora goes through the cleansing process for Tzaraas of different types , that is mentioned in Parashas Tazria . The very word Metzora , has within it the words , ' Motzi Sham Ra , ' - ' the defamer . ' Such is what a Loshoner is . The main sin that Tzaraas Is Sent for , is Loshon Horah . Parashas Metzora also mentions the discharges that are impure for a male and for a female , including within this Parsha , The Laws of Niddah for the Woman and the Parsha ends reminding us that the Children of Israel shall be separated from their contamination , so that we not die , not to contaminate HaShem's Sanctuary , That Is among us . So ends the Parshas . As I mentioned , the main sin that Tzaraas is sent for , is Loshon Horah , for basically defaming and slandering someone , or others . Tzaraas is not modern day Leprosy . Both are very different . Modern day Leprosy comes out with black swellings , whereas , Tzaraas Afflictions are impure when they are white or if they have flesh exposed within them , or if they have two white hairs on them . Tzaraas is very much A Spiritual Affliction , Sent By HaShem , To Manifest Physically, for wrongs done . In that day and time , the Sins we did , Were Manifest Upon us , on our bodies , or out of mercy sometimes , first on one's garment , or on one's house only in Israel , but not in Yerushalayim . A person who may have been miserly , claiming that he had nothing to give others , but in reality did have , may have Tzaraas Appear On his house in Israel , so that he would have to remove first all his possessions from the house before the Kohein could come and possibly declare his house Impure Tamei . The articles within the house , would have to be removed first , so that if the Kohein would come , and the articles were not in the house , the articles could then be clear of being declared Tamei - Impure , something they could not be declared of , if they were not removed first from the house before the house was declared Tamei . Thus all the people would see that he was being miserly and that he had the where with all to have helped others , and that he had just dishonestly made out he was unable . As I just explained , the, possessions had to be removed first , so that they would not be declared Tamei along when the house is declared Tamei , for once the House is declared Tamei , then all things within it , are too . Loshon Horah is a very grave sin . It hurts without warning . A person who Loshons , is an abomination To HaShem , And HaShem Says , that such a person cannot abide in Creation , Alongside HaShem , for such a person , denies The Way That HaShem Creates a person His way , and the Loshoner , tries to refashion that person , in his own negative image and in his own negative view . Thus the Loshoner , is akin to an idol worshiper , who makes himself out to be a creator , of the person loshoned , in his own negative view and image , Chas Ve Shalom . The very first one to do the sin of Loshon Horah , was the Nachash , the Snake , in Gan Eiden in the Beginning , with the Angel Samael within it . Samael blasphemed and Loshoned HaShem , and so , caused Adam Ve Chava to Sin and Eat that which they were Commanded not to eat and so , was the woman punished with painful childbirth and impurity , which both Adam Ve Chava now had ( impurity ) . So Parashas Tazria and Parashas Metzora , do have a link together with regards the impurity of conceiving , for the Woman , and Tzaraas and Metzora , Loshoning , which was first committed by the Nachash Snake with Samael . What was the snake's punishment ? To crawl in the very dust that was its words , for such are the words of Loshon Horah and slander , that is akin to speaking dust . The snake's tongue was also split and separated , just like Loshon Horah and Slander , separates people from others , who are spoken badly about . The Snake , which once stood upright and regal , was made to crawl on its belly and from it's arrogance and conceit , a trait of the one who commits Loshon Horah , it was forced to be lowered and was humbled . Loshon Horah hurts three people , the Loshoner , the Listener to the Loshon and the Victim who is the one spoken about . A story is told of a man who came before a Judge , for he had bad mouthed his neighbour and it had caused harm to his neighbour and the perpetrator was seeking and pleading with the Judge , for a way to make up for it and atone . The Judge told him to take pieces of paper and to write upon them words about himself , and to go out into the street and to throw them into the wind and to come back to the Judge the next day . The man did this and came back to the Judge the next day and asked the Judge if he could now be forgiven . The Judge told him , only if he can go back to where he threw the pieces and collect every single one of them . The man said that this is impossible , as by now , the wind has carried them to places he can not possible collect them back from , or know of where . The Judge responded that so is it the same with Loshon Horah and Slander , for it is impossible to retract what one has said , and it is impossibly to possibly know how far , in the wind , has a person's slanderous words travelled and they can never be retrieved or retracted , for rumours carry , and even when the truth comes out , not every one will believe it . No wonder , a bird is one of the offerings brought for Cleansing from Tzaraas , as birds often chirp and chatter , in the open , just like Loshon Horah chatters constantly in the open - so say our Rabbonim . Even in Dovid Ha Melech's time , a man slandered Mefiboshes , son of David's beloved friend Jonathon , and this ended up starting the punishment that ended in the final split of the Tribes of Israel after Shlomo's Son Rechavam separated the kingdoms . Slander splits and divides and separates people . This is the exact opposite Of What HaShem Wants . HaShem Wants Togetherness And Unity , In Following HaShem Only . The Very Peace Of Unity , Holds HaShem's Beautiful Gift To us Of Creation , On The Right Path , Towards HaShem . Slander is a very grave sin . Even Shlomo Hamelech said in Mishlei that " Death and Life are in the hands of the Tongue . " It is no wonder , that the Punishment for Loshon Horah , is impurity and forced distance from other people and obvious signs of impurity , for that is exactly what the Loshoner did to others , by making them look impure and wrong to others , and by their evil talk and tongue , caused distance between others , so now the one afflicted by Tzaraas , for Loshon Horah , must be alone and isolated and call out Tamei Tamei Impure Impure . We lost our Holy Temples because of Loshon Horah and Groundless Hatred among our brethren . " A Sword can kill one , but a word can kill many . " Loshon Horah " - " Evil Tongue Speech , " is Murder , to the one spoken about . In fact , Loshon Horah , has within it , the breaking of every one of the Ten Commandments . It blasphemes HaShem's Name , for it attacks HaShem's Creation , Chas Ve Shalom , The Way HaShem Made a person . It is like Idol worship , for it puts the Loshoner , in the place of one who wants to recreate another person , in a way That HaShem Did not Create them , For HaShem Is The Only Creator . To Loshon , is to doubt HaShem And His Creation As Creator . To Loshon , is to take HaShem's Name in Vain , Chas ve Shalom , showing no respect For What And How HaShem Created things . To Loshon , is to show HaShem that the Loshoner is arrogantly trying to make his own false creation , thus denying HaShem As Creator , Chas Ve Shalom , which is exactly the opposite of what Shabbos Testifies , that we keep Shabbos , which also acknowledges That HaShem Created the other six days . If one can Loshon others , then one can be brought to the stage of Loshoning one's own Parents , thus dishonouring them , Chas Ve Shalom . Loshoning can kill a person's character and other's opinions of the one Loshoned , and also embarrasses them , causing blood to drain from their faces , which Halachically , is akin to murder . Loshon Horah brings about unfaithfulness by others , to the one Loshoned , which is akin to adultery . Loshon Horah , causes theft of a person's real character , akin to kidnapping their real character . Certainly , Loshon Horah causes the bearing of False Witness against the one Loshoned , putting them wrongly , in a way that they are not . Loshon Horah causes hatred of the one Loshoned , by those who listen to it and the listeners can thus be caused to covet the one Loshoned . Thus Loshon Horah Evil Tongue , breaks all The Ten Commandments , and thus Every Law Of HaShem Given On Har Sinai , Chas Ve Shalom . Also , Seeing As HaShem Created the World with Ten Pronouncements , Loshon Horah Directly Attacks HaShem's Creation , And Also The Fact That HaShem Created the World With Ten Pronouncements , for as I mentioned , it breaks every one of the Ten Commandments . So is the Punishment for Tzaraas , for ten types of Aveirah as I mentioned . HaShem Put the tongue behind the barriers of the teeth and gums , in the mouth , so as to keep it in check , as a barrier against a loose tongue of slander Loshon Horah . The tongue is the only muscle in the body that has horizontal freedom . HaShem Thus Gave us Barriers to the tongue , the Teeth and Gums of the Mouth , to help us keep it in check . Yet HaShem Allowed us the easiest ability to earn Mitzvos with our Speech in Holy Talk , By Allowing the tongue muscle , the freedom to speak . So HaShem Wants us To Guard our Tongue , But Still Mercifully Gives us a way to easily earn many Mitzvos , by using the easy moving tongue , made in a resting horizontal position , to be easily able to speak Words Of Holiness Of Torah . We must thus not change it around , but must ensure that we take HaShem's Safeguards , and Guard our Tongue from Loshon Horah , and easily speak Holy Words , by learning much Torah , and so , make this World , a World Of Torah Love And Harmony , Where HaShem Can Be Made Welcome With Love Always . So , if we stop Committing Loshon Horah and if we all start Keeping HaShem's Commandments , we will stop being afflicted with Tzaraas , and we can go back to the Beginning , where child birth was painless and there was no impurity . It is within our reach . All we have to do , Is What HaShem Wants us To Do . All we Have to do , Is Follow HaShem , in our Total Love And Obedience . Gan Eiden And Shamayim Are So Reachable . If only we would just Reach Up To HaShem , and all of us Obey Him . HaShem Made us In Total Love . Let us all Follow HaShem In Total love . May All of Creation , Thank And Follow HaShem Ha Kadosh Baruch Hu HaShem The Holy One Blessed Be He , With Love . I wish Most Eternally And Forever Beloved HaShem With all my Deepest And Very Faithful Love , A Very Sweet And Beautiful Shabbos Kodesh With Forever And Eternally Deepest And Sweetest Love , and to all my fellow Jews , and to all of Creation , a Very Sweet and Beautiful Shabbos Kodesh with love .

The Shabbos Parsha this Shabbos is Parashas Shemini and this Parsha Sedra starts out on the Eighth day after the Seven days of the Inauguration period for The Holy Mishkan . It was on this day , the First of Nissan , that Aharon would now take over permanently as Kohein Gadol , after Moshe officiated for the past seven days . The Haftorah for this Sedra is II Shmuel Samuel 6 : 1 - 7 : 17 and the Haftorah also deals with The Holy Ark and how The Holy Ark would be brought to The Holy City of Yerushalayim and also the tragedy of Uzzah , just as the tragedy of Aharon's two sons Nadav and Avihu . Aharon was reluctant to take up the position of Kohein Gadol , as he still felt unworthy , not just because of his humility , but he also felt very bad about the whole incident of the golden calf , but Moshe assured him That This Is What HaShem Wants For him to be Kohein Gadol . Aharon's position of Kohein Gadol Was Chosen By HaShem long before , When HaShem Was Speaking To Moshe At The Burning Bush and Moshe kept humbly refusing And So It Was Then That HaShem Chose To Make Aharon the Kohein Gadol . Aharon also felt uncomfortable because as he approached the Mizbayach - The Altar , he saw a vision of a calf , thus reminding him of the Chait Ha Eigel - the golden calf . Some of our Sages teach us that this vision , though having another positive reason , could actually have been perceived by Aharon negatively because of a negative force that was trying to keep him from Serving HaShem , while other Sages feel that it was a vision of what Korban would be needed to be brought to start his service . No doubt , he was to bring a young bull for a Chatas - Sin Offering and a ram for an Elevation Offering unblemished , thus to atone first for his part in the Chait Ha Eigel . A man who is to bring Korbanos - Offerings ( where the word ' Karov ' - Closeness ' is within the word " Korbanos " ) and help atone for others , must first cleanse himself . A man who Is Set To Bring Closeness Between HaShem And the People , must first take that step of rectifying to bring his own Closeness To HaShem , himself . Also on that first day , for the Children of Israel , was to be brought a he-goat for a Chatas Sin Offering and a calf and sheep for a Peace Offering , so that Atonement could be brought for what the brothers did to Yosef long ago , where they dipped his tunic into goat's blood . The Temple Altar was to bring Closeness Between HaShem And the Children of Israel and so that begins with Peace among our people and thus the sin of what was done between brothers , in our people , had to be atoned for , So Peace Could Be Between HaShem And us . This Sedra continues with the Offerings and after all had been done for this Inauguration , Moshe and Aharon still waited For HaShem's Fire To Descend , But It Did Not . Aharon Blessed the people . Aharon humbly felt it was because of him That HaShem's Fire Did Not Descend and Aharon asked Moshe why he was put in the position of Kohein Gadol if he and his work was not accepted . Moshe and Aharon both fell on their faces To HaShem . Only when both brothers Moshe and Aharon entreated HaShem , Did HaShem's Fire Descend From Before HaShem And Consume the Elevation Offerings and the fats on the Mizbayach Altar . Thus showing us that we are to work equally with our fellow Jews In Serving HaShem , Within Creation . The people had much rejoicing , feeling That HaShem Had Now Forgiven them For the Chait Ha Eigel And That Now HaShem Would Again Be In our midst . On this day of such great joy , tragedy occurred . The Parsha starts out with the words " Vayehi Bayom , " which often in The Holy Torah starts out a sad happening . We see this in Bereishis 14 : 1 where Avraham is about to go to war against the kings . We see these words also at the beginning of the book of Ruth , just before the famine . We see these words also in the Book of Esther , when introducing Achashveiros and we see it here in this Parsha , which describes the tragic event of the death of Aharon's two sons Nadav and Avihu . Aharon's two sons were very holy , as were all of Aharon's sons very holy . Nadav and Avihu were of great stature , seen even within their names , for within Nadav's name is the word ' Nedivus ' - which refers to his honourable rank and within Avihu's name is the name ' Av ' like a father of his people . The only thing that these two sons of Aharon lacked , was a bit of the necessary humility . They both boldly decided on their own at the same time , each on their own thoughts to take their fire-pans , without an order From HaShem , or checking with their Rebbe Moshe or their Father Aharon first , and they put their own fire in them , thus discounting HaShem's Fire On the Mizbayach and they placed Ketores Incense upon them and thus brought an alien fire , discounting HaShem's Fire , on the Mizbayach . They also never wore the Me'il - Robe , which had bells at the bottom , put there for when entering the Holy Place , so the Angels within , would know to leave and thus not affect the one entering by their spiritual holiness , thus they entered unprotected , into a Place Frequented by Holy Beings . A Fire Came Forth From HaShem And Consumed them and they died Before HaShem . Thus it wasn't as though HaShem Killed them as such , but rather that by their own choice , they entered The Holy Place and did not announce their entering with the bells on the Me'il - Robe , before the Holy Malachim Angels within could leave , and so by their own action of doing that which was not their place to do , they caused their own demise . Only the one That HaShem Allows into This Holy Place , is permitted within . We must all accept and be content with The Tasks That HaShem Commands Of us and not want other people's Tasks That HaShem Has Assigned To them . All Tasks Assigned To us Have Value In Creation And Are Needed In Creation , and we must trust That HaShem Knows Best And Do The Tasks Assigned To us in our station . In mentioning the actions of Nadav and Avihu , I already mentioned a few of the wrong things that they did , but there was more . At an earlier time , at Har Sinai , when the Elders stood up higher on the Mountain , When HaShem Came Down , both Nadav and Avihu , yearning for Closeness With HaShem , stood higher too , on the Mountain , thus not displaying the necessary humility . HaShem Already Then , Had Set them to die , But Held Out , as at that time it was not the time to bring tragedy to such a Joyous and Holy event As HaShem Meeting His people . So their punishment was held out till now , at the time that started the Temple Service , the time where Atoning would take place . So it also shows How Merciful HaShem Is And Was , For Waiting Till now , till they again displayed a lack of humility . Also , at the time of the Chait Ha Eigel , HaShem Was Angry With Aharon , even though Aharon did not fashion the calf with his own hands and even though Aharon said to the people , " A festival for HaShem Tomorrow , " thus faithfully believing In HaShem and that Moshe would return , HaShem Still Felt Upset With Aharon And Told Moshe That He Would Remove all his sons , Sending Out Destructive Angels to do this . Moshe Pleaded for his brother and his brother's sons And So HaShem Relented And Agreed To Keep two of Aharon's sons alive . Moshe continued to pray and hoped That HaShem Might Relent . But when Nadav and Avihu again did not display the needed and correct humility and brought their own fire , Even Though HaShem's Fire Was Already a fact On the Mizbayach , HaShem Punished them By Fire Consuming them . Aharon was silent . Our Sages debated how this was so , that Aharon could remain silent at such a sad event , at the death of two of his beloved sons . Aharon , being the Kohein Gadol , had to live by certain Laws , even though in mourning and this included his remaining sons Elazar and Ithamar . But within , Aharon felt the turmoil and self - blame , for he blamed himself and his actions at the Chait Ha Eigel , for his two sons having to die . Even Though HaShem Had Not Said it was for that reason , Aharon himself felt guilty and blamed himself . Aharon within , questioned the reason for this happening And HaShem Answered Him In Love And HaShem Compassionately Let Aharon Know That Nadav and Avihu were now in a position they so desired to be , Close To HaShem , For The Holy Torah States , " I Will Be Sanctified Through those who are nearest Me . " Thus Aharon was silent Seeing From HaShem , that his beloved sons Nadav and Avihu , were very Holy and were now ' nearest HaShem . " Moshe summoned Aharon's cousins Mishael and Elzaphan and had them remove the bodies of Nadav and Avihu with metal rods , for they could not enter The Place Of Holiness . Because Aharon kept silent and Accepted HaShem's Judgement , HaShem Rewarded Aharon And Spoke To Aharon Directly , That no intoxicating wine was to be drunk when he or his sons come into the Ohel Mo'ed - The Tent of Meeting , lest they die , for Nadav and Avihu , had drunk more than the permitted Revi'is of Wine , before they had entered , another Aveirah that they had done . We read the portion in Acharei Mos , on Yom Kippur , which refers to the death of Aharon's two sons , for the death of the Righteous , can atone for the People , in that generation . HaShem's Holy Torah Continues With Instructions of more Offerings . A dispute occurred between Moshe and Aharon , where Moshe questioned why his sons had totally burnt the Rosh Chodesh Offering instead of partaking of part of it , for Moshe assumed that they did not partake of the offering , because they were onnanim - mourners . Aharon told Moshe that seeing as this was an Inauguration day , it was to be totally burnt and Moshe , showing his humility , agreed with him . The Parsha then focuses on one of our Holiest Laws . That of Kashrus . Kashrus keeps us separate from others and also guards us from intermixing and marrying out of our Jewish Faith and thus losing our Jewishness , Chas Ve Shalom . HaShem Commands that only animals that have a totally split hoof right through and that chew the cud , are Kosher . We note that domestic animals and not wild animals are Kosher , For HaShem Wants To Instil In us , a quietude and not a wildness , within our characters . HaShem Mentions that there are only four animals that either display one or the other trait and these four animals are the camel , the hyrax , the hare and the pig ( the pig being like Amalek Edom , that holds up its outer show , its feet - hands to show it might look Kosher , but inside , not chewing the cud , it is totally un Kosher - totally Treifah ) . Scientists once did a check World-wide to try and find if there were any other animals besides these , that displayed one or the other trait and came to the conclusions , that in the whole World , only these four had one or the other trait . Only HaShem Who Knows What the trait of any and every animal is That He Created , Could Have Known such a fact , To Only Write these four animals and no other . HaShem's Torah , Straight From HaShem Only . HaShem Then Tells us which Fish are Kosher . Those that have Fins and Scales in the water , in the seas and in the streams . HaShem Then Instructs on which Birds are Kosher and Gives us a list of the wild birds that kill and so , such traits are not Kosher . HaShem's Holy Torah Mentions the wild birds that are not Kosher , for the list that are Kosher would be more . HaShem Then Instructs On the Insects that are and are not And Continues To Teach About other creatures too and contamination , on things touching their carcasses . For we are to be a holy people unto The L-RD our G-D , Sanctifying ourselves and becoming Holy , For HaShem Is Holy . For it Is HaShem Who Elevates us from the land of Egypt , That HaShem Is G-D Unto us and unto all Creation That HaShem Created Alone As The One And Only G-D And As HaShem Says , " you shall be holy , For I Am Holy . " So ends The Parsha . This Parsha is called " Shemini , " which means " Eighth . " This was the final Eighth day , after the preparations of setting up and dismantling The Holy Mishkan every day for the seven preparation days before-hand , when on the Eighth day , on the First of Nissan , The Mishkan was finally set up to and for Aharon the Kohein Gadol to do his Avodas HaShem . The Number Eight in Judaism has always referred to Holiness . We are , right now , at this time of the Jewish Calendar and Year , between Pesach and Shavuos , every evening counting the Omer . We count 49 days , which is Seven weeks and then , the day after , that Fiftieth day ( like the Seven years of Shemittah Sabbatical Years and Seven of them counted , makes the next year , that Fiftieth Year , a Yovel Jubilee Year ) , like that supposed - Eighth Day ( that day or year after the Sevens ) , is Shavuot , which was The Holy Day On Which HaShem Came Down On Har Sinai And Gave us His Beautiful Holy Torah With His Eternal Love , thus it was and so is , the number Eight , A Day Of Revelation . Between Pesach , after we left Mitzrayim Egypt , a place lowest in Spiritual Purity , a place highest in Spiritual degradation , we needed these Seven Weeks and 49 days ( like the 49 Levels or Gates of Holiness that exist that Moshe climbed ) , to spiritually better ourselves and purify ourselves , as we headed toward the Holy Day of Shavuos , On Which we would Receive HaShem's Revelation On That Fiftieth day ( the day after the sevens - which is , the Eighth Day ) and so we would have , by then purified ourselves and climbed Spiritually , To Meet HaShem . It is also on the Eighth day , that a Jewish boy is to be given a Bris Circumcision , to come into The Covenant Of HaShem . This is such A Holy Mitzvah , that it is even done on Shabbos , if that turns out to be the Eighth day . Adam Ha Rishon ( as was Moshe ) , Was Created circumcised As HaShem Wants It To Be and thus this Eighth Day is a Sweet Continuation of how it was to be at the beginning of Creation , for had Adam Ve Chava not sinned , then after that first Shabbos , life and all things would have been Eternal And Close To And In The Loving Arms Of HaShem . That day after the Shabbos Day would have been the Eighth Day from Creation's Beginning . The Eternal Shabbos . Moshiach , as I have mentioned many times in other writings , has a Gematriah of Seven and is to come , if we have not become worthy yet , at the end of the 6000 years ( 6093 to be exact ) , which matches being at the ' Day in Creation ' of that ' Sixth Day of Creation . ' And after that , like in the period after ' 6 ' , which is ' 7 , ' Mashiach is to come . Thus the period of Moshiach , is as the period of Sevens . The Spiritual Time That Will Come After That , Is as the Spiritual Time , of the " Eights . " Thus the Spiritual Time of this ' Eight - Period , ' Is To Be A Time Of Revelation Of HaShem , That Is To Come After the coming of Mashiach . The Day of the Final Inauguration , at The End Of Days , is thus related to this Inauguration in our Parsha , which also took place on the " Shemini " - " Eighth " Day . The Day of HaShem's Revelation . Within the word " Shemini , " are the words ' Shemi Ni , ' which , In Reference To HaShem , would mean ' My Name ( HaShem ) Is My Thanks . ' Thus within this Final Eighth Day , Will Be HaShem's Revelation and our true and proper Appreciation And Thanks For What HaShem Did , Does And Has Always Done , Which , at The End Of Days , we will truly understand . We will really see In All HaShem's Beauty , All That HaShem Has Done And Why HaShem Did The Things That He Did and we will then Truly Appreciate All That HaShem Did , for then we will understand the meaning of what had to be . It will be then , that we will Truly Appreciate HaShem And HaShem's Total Goodness and realize how Appreciative and Thankful we should have always been . We cannot now fully understand existence . But At The End Of Days , we will Understand Better and Realize How Much we Should Have Been Thankful To HaShem . It Is So Important To Thank And Bless HaShem . We do not realize How Important It Is . If we would all Acknowledge And Thank HaShem Only , that action alone , of our Appreciation , could bring on The End Of Days . It Is So Important To Say our Brochas And Thanks To HaShem every day , every moment and all the time . That ' Thanking - ' Todah , ' of HaShem , ' Is Within That Number " Shemini " - " Eighth , " And The Bringing On Of The End Of Days , where the Hebrew Word ' Todah , ' is 400 + 6 + 4 + 5 = 415 and 4 + 1 + 5 = 10 and 1 + 0 = 1 , the number of completion where we Join HaShem's Oneness And Bring Creation , Which Was Created With HaShem's Ten Pronouncements In Love , To It's Final End , At The End Of Days and so , Is Appreciation , A Pathway To Bring HaShem's Revelation . We Must Always Thank And Bless HaShem . We Must Always Appreciate HaShem . We Must Always Follow HaShem Only . That Will Bring In That Final Eighth Day - That Final " Shemini , " That Final Calling of Moshiach , to usher in The End Of Days And The Sweet Closeness Of HaShem's Revelation , To Finally Live Within HaShem's Closest Love And Care . Thank You HaShem With Eternal Love For All That You Have Done , For All That You Do And For All That You Will Do . Thank You HaShem For Forever Everlasting And Beloved You . I wish Ever Most Forever Eternally Beloved HaShem With Forever And Sweet And Special And Most Beautiful Deepest Love Always , A Very Sweet And Beautiful And Special Shabbos Kodesh With Forever Deepest And Everlasting Love and to all of my fellow Jews and to all of Creation , a Very Sweet and Beautiful And Special Shabbos Kodesh With Love .

I dedicate this Torah Post to my beloved Ima Chava Rivka bas Sarah Cohen a"h . May HaShem Bless The Neshoma Of my Beloved Ima Chava Rivka bas Sarah Cohen a"h With An Aliyah B'Gan Eiden B'Shamayim . Shabbos Pesach Yam Suf : - This Shabbos is the Shabbos of Pesach Yam Suf . This Shabbos comes out on the day of Yom Tov Passover that we as the Children of Israel went through the Yam Suf - The Reed Sea ( for the area was filled with reeds ) . This Sea is also known as the Red Sea , That HaShem Caused To Split For us and our Tribes . The Torah Portion is from Shemos Exodus 13 : 17 - 15 : 26 and the Maftir is in Bamidbar Numbers 28 : 19 - 25 and the Haftorah is in 2 Shmuel Samuel 22 : 1 - 51 , which is Dovid Hamelech's Song of gratitude To HaShem For Saving him , just like the Song Moshe And our people The Children Of Israel Sang at The Yam Suf When HaShem Saved us . How Interesting that the Gematriah of the letters added up of the words Yam - Suf ( 10 + 40 + 60 + 6 + 80 = 196 and 1 + 9 + 6 = 16 and 1 + 6 = 7 ) come to seven , which is the same Gematrical value of the word Moshiach , showing us that as we were saved from our enemy Mitzrayim Egypt at the Yam Suf , never to have that generation of Egyptians hurt us again , so will we Jews be Saved from all our enemies , never to hurt us ever again , in Moshiach's time , For The True Redeemer Is HaShem , not Moshiach , so we must all learn to long for The Closeness With HaShem Again And Look Up To HaShem And Praise And Follow Only HaShem , not Moshiach . Though we must long for the time of Moshiach , It Is HaShem Only That we are to Pray To Only As The One And Only Creator And Saviour - Hosea 13 : 4 . We had arrived at the Sea of Reeds , after coming out of Egypt , and as things stood , could not go further . On the third day after leaving Egypt , Pharaoh expected us to return , as he was originally given the idea when the plagues started , that we would go into the desert to make Korbanos and return . This was a Middah Knegged Middah punishment for the Egyptians , as they had originally not told us what their building projects would be when they asked us to volunteer and it turned out to become slavery . Pharaoh himself , at the beginning , had himself gone out to the place of the brick pits , with spade in hand , showing what a great honour this working project would be . We Jews were called upon to volunteer , and after the first day , the Egyptian workers that night were told not to return , but we Jews were forced to carry on working and so the slavery began there in Egypt Mitzrayim ( the word Miztrayim means Borders , as we Jews were locked in there and not able or allowed to leave and also Bilaam of the family of Lavan , also put a negative Tum'a spiritual border around Egypt Mitzrayim to prevent us Jews leaving ) . Thus we were deceived into slavery . So , Pharaoh too , was not told more than he knew and by the third day , the spies who he had sent along with us , started to argue with us that we must return . On refusal , we fought them and some escaped to return back to tell Pharaoh that we were not returning . The Egyptian spies told Pharaoh that we had stopped right near an idol of baal ( baal tzefon as mentioned in Torah ) . This idol was originally put up long before at the advisement of the wicked Bilaam , thinking it would help prevent us Jews from leaving . HaShem Had Specifically Had us stop in this place , so as to lull Pharaoh into a false sense of security and so , Pharaoh assumed that the fake idol was holding us there , For HaShem Had Wanted Pharaoh to be caught in this thought so as to get him to go after us and thus Drown his army . HaShem Is The All Knowing Master Strategist . HaShem Had Also stationed wild animals on either side of us , so that the spies would report back that we appear to be trapped and Pharaoh was made to think that , seeing as the Sea is in front of us , it appears that we cannot proceed forward either . Pharaoh and the remaining Egyptians regretted their decision to set us free and so , Pharaoh harnessed 600 of his elite chariots to be pulled by the horses that were not harmed during the hail, when they were taken in under cover . Pharaoh offered the soldiers great wealth as persuasion , to get them to go along . Pharaoh and his army caught up with us when we were near the Red Sea , actually called the Yam Suf - Reed Sea . The people heard the sound of charioteers coming and were panic -stricken . Dathan and Aviram argued with Moshe and Aharon that they should not have left Egypt . HaShem Considered these complaints as a rebellion against Him . Moshe told them to " stand back and witness The Salvation Of HaShem . " Moshe Prayed To HaShem And HaShem Told him to command the Sea to split , but it did not listen to Moshe . The Angel Sar of Egypt Appeared over the Egyptian Army to fight for them and went up To HaShem and begged HaShem to not destroy the Egyptians . The Sea did not want to open so as not to have the low spiritual level Egyptians in it . HaShem Held A Heavenly Tribunal , where the Sar of Egypt Pleaded for Egypt to be let go . The Angel Michael asked the Angel Gavriel to go down to Egypt and bring proof that these Egyptians deserved punishment . Gavriel returned with a brick used in the building that had within it the body of a Jewish child , And The Decision Went Forth to sink the Egyptians in the Yam Suf . The Yam Suf raged all night , Till HaShem Personally Came Down And Split the Sea , for the Sea said to Moshe that it will only obey and open For The Master Of The Universe . But the tribe of Yehudah Nachshon ben Amminadav entered before it split , showing his Emunah and the leader of Binyamin entered just after him . The Sea Split into twelve different pathways so that each Tribe could walk through it separately , yet through the walls of water , the Tribes could see the tribe next to them for comfort . As Yosef's coffin was brought down to the Yam Suf , the Sea opened at that moment , for as Yosef had kept himself pure from Zulaicha , so did the Sea respect his Purity . The Angel Gavriel stood at the Walls of water , wanting to help to keep them up . The water walls formed beautiful mosaic patterns that gave off sound and one need only stretch out one's hand to drink water and then the wall would close in that spot again . The Egyptians were basically plunged into darkness for the Pillar of Fire and the Clouds of Glory that led the Children of Israel , went behind our camp and blocked the Egyptians from their pursuit till their time had come and they were plunged into darkness, thus getting their seventh day of the Plague of Darkness , for each Plague usually lasted a week , but the third Plague of Darkness had only lasted six days and so , Pharaoh and the charioteers were given their seventh day of The Plague of Darkness , yet for us , HaShem Lit Up the night . Water in other places in the World also split , thus publicizing HaShem's Miracle . The Waters of the Yam Suf also formed a roof over us to shield us from the Egyptians arrows which were already being stopped by the Clouds of Glory From HaShem . The time came for the Egyptians to go across and they , according to our Rabbonim , were hit with 200 / 250 Plagues within the Yam Suf , as our Pesach Haggadot teach us , each Egyptian suffering according to the measure in which he hurt us . The Sea spat out the Egyptians on the shore so that we could see this was the end of them . The Sea churned them , hitting them like iron . They sank into the mud within , yet we walked on dry solid ground , a punishment for them , for putting us in the brick pits , in areas that Pharaoh knew , could not be built on . Pharaoh knew that those places where we were put to slave , the ground would sink , and would thus , by Pharaoh's idea , be a never ending building project . So Middah Knegged Middah , the Egyptians Were Punished By HaShem In a similar fashion , for what they did to us . The only one to survive , so as to witness HaShem's Truth and Power , was Pharaoh himself , and he never returned to Egypt , but travelled to Nineveh , where he became the king there and this time , when Yonah came to tell them to repent , he listened . Our People sang A Shir Praising HaShem For His Mighty Acts and so , did the women , led by Miryam , also dance and sing . This was the last time that we saw those Egyptians that hurt us . It is interesting to note , that The Reed Sea ( not Red Sea ) is called Yam Suf . The words ' Yam Suf ,' are spelled exactly the same as ' Yom Sof ,' which means ' The End or final Day .' This also links to the Time Of Moshiach ( both having the same Gematriah of seven ) , where Moshiach's Time Will Be At The End Of Days . This was the last day that those Egyptians ever pursued us , for after this miraculous event , we were free and were never bothered again from those Mitzrim Egyptians . This is like the End Of Days , when we will finally be free of all those that want to hurt us , and we will live In Peace and Safety . How significant is each word in our Beautiful Torah from HaShem . Passover , The Festival of our Freedom , is also about being saved and freed from our oppressors . We even , on the Seder night , put out a glass for Eliyahu Ha Navi , who At The End of Days , will anoint the True Moshiach . Thus our Pesach is very symbolic of not just our Freedom from Egypt , but also our freedom from this present Galus Exile and Olam Hazeh , and our entering into Olam Habah The World To Come , after Moshiach . Such is the hidden deep meaning of HaShem's Yam Suf Miracle , celebrated near the end of our Passover Festival Yom Tov . So we are to look forever forward just as we are to look back as we celebrate our Passover , as if we too were redeemed , for everything that happens is a link to what is to come . Each learning experience , is a step up into our future . Freedom from the shackles of our Yetzer Horah , will be a beautiful thing to look forward to , At The End of Days , for then we will have been forgiven for the Aveirah that took us out of Gan Eiden . This too is Passover , the freeing of our Yetzer Horah and all that pulls us down to lower spiritual levels , Chas Ve Shalom . Each step we take , must always be A Step Upwards Towards our Creator HaShem HaKadosh Baruch Hu HaShem The Holy One Blessed Be He . Just as we rid ourselves of the Chometz on Pesach , so must we rid ourselves of arrogance , unholiness and lack of morals and most certainly foreign ways and beliefs . We are to all , as Jews To Return To our Holy Torah And Keep All HaShem's Commandments and as a Single Jewish Nation , Keep HaShem's Holy Shabbos , Exactly As HaShem Instructs us To Do . To truly get to the ' Yom Sof , ' - ' The End Day , ' let us all rid ourselves of the Chometz of our egos and lack of Holy Spirituality and the useless want for the physical and all its traps . Let us , each day , Appreciate The Beautiful Gift That HaShem Gives us , To Work ourselves Upwards Towards Him Through HaShem's Holy Torah Mitzvos And Commandments . So Many Miracles Has HaShem Performed For us Through time . So Much Patience And Mercy Has HaShem Displayed With us Through time . HaShem Could Have Destroyed us long ago , Yet HaShem Waits For us to all wake up And Follow Him And Obey Him , As HaShem Has Asked us To Do And As HaShem Asks us To Do . We all as a People , Past Present and Future , Gave HaShem our Assurance That we would Remain Faithful To Him , and not follow other ways , Chas Ve Shalom , or live life as secular individuals and follow wrong ways like so many do . We Jews have a Special Task To Fulfil . We are not to follow others and their ways . HaShem Calls Upon us Jews To Be The Ones Who Bring The Nations To The Light Of HaShem's Oneness - Yeshayahu Isaiah 49 : 6 . That Is One Of our Jewish Holy Tasks . For a Jew to leave the faith or follow other ways , Chas Ve Shalom , is diametrically opposed to our Mission As Jews . It is not for others to lead us to their ways . It Is For us To Lead others To HaShem's Oneness And Laws . That Is A True Servant Of HaShem . It is certainly important to be a good and moral person , and that is the task of every individual , but we Jews Have An Extra Task To Perform As Jews , Commanded By HaShem Himself , And That Is To Be " A Light unto the nations , " Yeshayahu Isaiah 49 : 6 . That Is One Of The True Meanings Of Being A Jew , A Yid , Being Like The ' Yad ' - ' Hand Of HaShem , To Bring all the World , To HaShem's Oneness . Let our Holiness Shine Through and let us all Turn ourselves Into The Jews That HaShem Asks us To Be , and let us be the ones , As One Jewish Nation All Together K'lal Yisroel , Who make this World into The Home For HaShem Just As HaShem Wants It To Be , Making Heaven Come Down To Earth and making Earth , a Part Of Heaven . May every step that we take , Lead us To our Final ' Yom Sof ' - " Yam Suf " , as I mentioned before , And To The End Of Days With HaShem Ha Kadosh Baruch Hu HaShem The Holy One Blessed Be He . I wish Forever Most Eternally Beloved HaShem With Sweetest And Deepest Most Beautiful Love , A Very Beautiful And Sweet Shabbos Kodesh and Good Yom Tov Chag Sameach With Eternal And Forever Special Beautiful Love , and to all my fellow Jews , a Beautiful and Sweet Shabbos Kodesh and Good Yom Tov Chag Sameach with love . Shabbat Shalom to all of HaShem's Creation with love .

Our Parsha this Shabbos just before Passover Pesach , which makes this Shabbos Shabbos HaGadol ( the Shabbos before Passover ) , is Parashas Tzav . The Haftorah for Shabbos HaGadol is Malachi 3 : 4 - 24 , which refers at the end of the Haftorah , to Eliyahu Ha Navi - Elijah the Prophet , for whom we put an extra goblet at the Passover Seder . Our Freeing From Egypt By HaShem was not the Final Redemption , For HaShem Let Moshe Know At The Burning Bush , That The Freeing From Egypt would not be the last time we would need to be Freed . The Final Redemption is to come with Eliyahu Ha Navi , who comes before Moshiach comes and Eliyahu Ha Navi announces Moshiach's coming , as we learn at the end of the Book of Malachi . HaShem Told Moshe , when Moshe asked at this time at the Burning Bush who shall he say Appeared To him , HaShem Answered " I Shall Be As I Shall Be , " but to only tell the Children of Israel " I Shall Be , " Appeared To you . From The Way HaShem Expressed this , It Told Moshe That There Would Be Future Redemptions - for " As I Shall Be , " shows that As HaShem Shall Be In The Redemption From Egypt , So Shall HaShem Be And Redeem us Jews In Future Redemptions . May It Come Soon In our days With HaShem HaKadosh Baruch Hu HaShem The Holy One Blessed Be He . In this Parsha of Tzav , the explanations of the Korbanos continue , with more direct Commandments in this Parsha Sedra to and for the Kohain Gadol and the other Kohanim , Teaching of the Three Altar Fires , the Mincha - Meal Offering , more explanations on the Chatas - Sin Offering , the Asham - Guilt Offering and the Zevach HaShlamim - The Feast Peace - Offering . We see that in the second verse of our Parsha , the word " Mokdah " - " Flame " is written with a small Hebrew Letter ' Mem , In The Torah Scroll . ' HaShem Has His Own Special Reasons For Doing What He Does And All Secrets Are With Him . But if we look at the word " Mokdah " That Has Been Given a small Hebrew Letter ' Mem ' as if it is silent , then it leaves the word ' Okdah ' and putting this together with the word before it " Al , " we get two words ' Alu Kadah ' which means to' Rise ' by ' Bowing .' Taking this in context with The " Flame " being referred to , it can be saying that the " Flame " ' Rises ' to Holiness , by it ' Bowing ' To HaShem Only . So if even a Flame that is connected with the " Olah " - " Elevation Offering " ' Rises ' Towards HaShem , by ' Bowing ' To HaShem and thus ' Rising ' To HaShem By Acknowledging HaShem Only , how much more so do we and all of Creation , need to ' Bow ' Only To HaShem , nothing else But HaShem . The word " Mokeid " does not only mean " Flame , " but it also means ' Focus ' and so must we ' Focus ' Totally On HaShem , in every Mitzvah that we do and when we Daven - Pray , and not on anyone or anything else , For HaShem Is One And In Keeping HaShem's " Tzav " - " Command , " In Love For HaShem That HaShem Commands Of us To Do , In HaShem's Torah , we will ' Rise ' To HaShem , if we ' Focus ' On And ' Bow ' Only To HaShem , And if we Do All That HaShem Commands Of us To Do . HaShem Then Commands In The Parsha , That we not eat any fat of that which can be brought as a Fire Offering To HaShem , nor the fat of an animal that died - " Neveilah , " or one that has been torn to death - " Tereifah . " Anyone who eats the fat of an animal species from that which one may bring as a fire offering to HaShem , that soul will be cut off from its people . The same goes for any person who consumes any blood , that soul will be cut off from its people . HaShem Tells Moshe to take Aharon and his sons and the Garments and the Oil of Anointment and the Offerings and the Basket of Matzos , and gather the entire Assembly to The Entrance of The Tent of Meeting , and immerse Aharon and his sons in water , dress them in the Priestly Garments and Anoint the Tabernacle and everything in it and Anoint them and then have them do the necessary Offerings and do the Sprinklings and Inaugurate Aharon and his sons into the Priesthood and from then on , Aharon would officiate as Kohain Gadol and his sons as Kohanim . When all was done As HaShem Commanded , HaShem's Shechinah Rested On The Aron and this day was Rosh Chodesh Nissan , the start of the Holy Month of Nissan , this month , in which Passover comes . Aharon and his sons did All That HaShem Had Commanded , Through Moshe . This is where this Holy Parasha ends . This Parsha is called Parashas " Tzav " - " Command . " Our Midrash tells us How HaShem Was Still A Little Upset With Aharon for the incident of the Chait Ha Eigel - The Golden Calf , and Moshe had spoken up for his brother saying that what his brother had done was only to delay the people till Moshe would return and that Aharon had thrown the gold into the furnace and the calf had emerged on its own , via the negative powers of Tum'a Impurity . HaShem Had Created these powers of negativity , So As To Test us , Through Time , To Test if we would still follow HaShem and not go after such negative things , but rather that we should Stand Fast By HaShem And HaShem's Commandments Only , and not delve into , or be tempted by these negative forces of Tum'a Impurity . HaShem Knew That Aharon still felt very bad about the incident and his part in it , even if Aharon did not actually make the Eigel himself , for Aharon too was a very humble man who was actually heading the Jews in Egypt before Moshe did and so was it put in Torah that Aharon , as their Leader in Egypt , had been responsible for the Chait Ha Eigel , bringing a grievous sin upon them , even though he did not actually physically build the calf ( Shemos Exodus 32 : 24 ) , for a Leader holds the responsibility of the people that he leads , and what they do . So Aharon had led the people , till Moshe came and became the Leader of the Children Of Israel . Moshe was Aharon's younger brother by three years , And So HaShem Knew That Aharon would not want to accept this Kavod Honour of beng Kohain Gadol , feeling completely unworthy of such a High Position , So HaShem Therefore Said To Moshe That he must thus " Tzav " - " Command " Aharon to take up the Position . HaShem Knew Aharon's deep feelings And HaShem Knew That Aharon had not lost faith In HaShem And HaShem Knew That Aharon's intentions were meant well ( to destroy the gold rings in the furnace so that the people would not use them for idol worship ) , yet Aharon did not contemplate the evil Micha and Bilaam's sons Yanus and Yambrus , using the powers of Tum'a Impurity , to make it into a Golden Calf . And So , HaShem " Tzav " - " Commanded " Aharon through Moshe , To Take Up his responsibility , As HaShem Commands , as Kohain Gadol . So Aharon did so and so did his sons also become Kohanim . The First Temple Service of the day was the " Terumas Ha Deshen , " " The Separating of the Ash , " which included removing the Ash left from the day before , which deeply shows us That Each Day , HaShem Gives us an opportunity to better ourselves every day from the day before and grow on from there and correct our past , Every Day That HaShem Gives us Life , Just As Every Day HaShem In His Everlasting Holy Mercy , Creates Creation Anew , With New Opportunities For us , to change for the Good . Each day is connected to the day before and we can , every day we Are Given By HaShem , make up for the day or days before , by improving every day and correcting ourselves every day , to make ourselves every day , more Holy and more Mitzvah Following . HaShem , In This Commandment Here , With The Task Of The Ashes , Is Teaching That no task performed For HaShem , is menial . Every Task that we perform For HaShem , no matter how simple or small it may be or appear to be , has Value , very deep Value , beyond what we can ever imagine or see . Everything we Do For HaShem , HaShem Appreciates , no matter how big or small it may appear to be . Every sacrifice we make in our lives For HaShem , HaShem Appreciates . Every little act of kindness we perform , no matter how big or small it is or appears to be , even to just warm another person's heart with a simple smile , HaShem Appreciates , for even a little smile can and does give a person a will to live . The results of our small actions , we cannot possibly see . Only HaShem Does And Sees All And Knows the need for them in the Scheme of Things . How Beautiful Is our Beloved HaShem , G-D , The One And Only . The Fire On The Altar was to be kept burning and was not to be extinguished . This too is a lesson to us , that we must keep within us at all times , the fire in our Soul Burning forever To HaShem , teaching to our children and children's children to keep the Fire Burning , Of HaShem's Holy Torah And HaShem's Holy Oneness , Within us Always , From Generation To Generation , Always Burning And Elevating ourselves Towards HaShem , to be always aflame Within us , Keeping our Holy Mitzvos And Jewish Traditions Forever Everlasting And Aflame Within us , Always Climbing Up To HaShem , just as the flame on a candle burns upwards . A Mitzvah must never just be an obligation . Every Mitzvah that we do , must be lit with The Flame Within us Of Yearning To Do HaShem's Will . We must not just do HaShem's Laws out of ' having to , " with no feeling , Chas Ve Shalom . Sure , we have to do Them and must do Them , even when one does not always feel as one should . But when we do the Mi'tzvah' - the " Tzav " - the " Command " with fire from within us , from our Heart and Soul being in our action , then that Mitzvah can " Elevate Itself " and Carry itself up to Shamayim Heaven . A person once came and asked a Rabbi a question saying , " Rabbi , which is the most important Mitzvah to do ? " The Rabbi asked the questioner which he thought was the most important Mitzvah to do and the person gave different responses and then asked the Rabbi if the Rabbi felt that he was right . The Rabbi said , " Yes , all the Mitzvahs that you mentioned are all very important , but you asked me which is the most important Mitzvah , didn't you , so nu , tell me what do you think it is . " The man said he did not know and then asked the Rabbi to tell him which is the most important Mitzvah . The Rabbi responded and said , " The most important Mitzvah , is the Mitzvah that you need to do at that very moment that you need to do that Mitzvah and that is the most important Mitzvah , for they are all important in that very moment that you come across the time that that particular Mitzvah becomes needed to be done . " This is so true . All Mitzvahs From HaShem , Are So Important And Each One , Each Mitzvah that we have to do , has its place in Creation , for each One , Each Mitzvah For us , is a part of the building up of Creation and thus each Mitzvah that we do , has its own time that That Mitzvah needs to be done in Creation and by us , and so each Mitzvah is important , at the time that we need to do that Mitzvah , when that Mitzvah's time to be done , comes along and must be fulfilled and so , each Mitzvah is important and makes up the total fabric of Creation , for each Mitzvah that we each and all need to do , is there to build and take Creation , to it's destination of The End Of Days , so we should all always do The Mitzvot As HaShem Commands us To Do And Help To Build HaShem's Creation With Love . Each Mitzvah has its special value , just as each task that was to be done in The Tabernacle in The Wilderness , had its needed special value , like the " Clearing of the Ashes , " just like each one of us in Creation , has our value and needs to Fulfil our Holy Role For HaShem's Creation . We are all so important and must work together in doing the " Tzav " - " Command " Of HaShem . When HaShem " Tzav " - " Commands , " In What Ever HaShem Commands us , At That Moment To Do , we must Fulfil It Always , As HaShem Knows All That Creation Needs , In Order To Be Complete . Each " Tzav " - " Command " Has Its Value Beyond what we can imagine , for we really do not see The Full Picture . HaShem Does See The Full Picture And What HaShem Commands us To Do , we Must Do , not just for our own sake , but also For The Sake Of HaShem's Creation , Must we Do All Of HaShem's Mitzvot And Commandments . Our own wishes see so little . HaShem's Wishes See Everything . So Whatever HaShem " Tzav " - " Commands , " To each and every one of us , we Must do . And we Must Do It With A Flame Everlasting , Forever Burning , With our Love For HaShem Ha Kadosh Baruch Hu HaShem The Holy One Blessed Be He . This Shabbos being the Shabbos just before Holy Pesach Passover , Shabbos HaGadol , we need to free ourselves from the bonds of physicality and meaningless physical pursuits and strange foreign beliefs and belief systems , And Return To HaShem In Love And Faithful Obedience . As we sit at our Pesach Seders Surrounded By The Love Of HaShem , Fulfilling The Holy Mitzvah Of Remembering The Exodus From Egypt at this time as we read our Haggadot , and traveling towards Har Sinai To Receive HaShem's Holy Torah True , let us Jews all remember how we Jews all stood , past , present and future at the time , at the foot of Har Sinai and all acknowledged With a single Obedient voice , That All That HaShem Commands us Forever To Do , we Jews Will Do And Listen and Obey , The Way That HaShem Wants us To Do What HaShem Commands us To Do , For HaShem Knows All That Creation Needs , To Function , And HaShem Knows All That we need , to get back to Gan Eiden Shamayim , so let us all Return To HaShem's Love In Obedience And Faithfulness . And May all our fellow Jews Taste The Sweetness Of HaShem's Freedom , Obeying HaShem Only , And On This Holy Pesach Festival , may all our hostages that are still being held captive , return home B'Ezrat HaShem . May HaShem Bless us All With The Final Redemption , May It Come soon in our days , And May This Entire World Finally Acknowedge And Follow Only You Beloved HaShem HaKadosh Baruch Hu , HaShem The Holy One Blessed Be He . I wish Ever Most Everlasting And Forever Beloved HaShem With So Very Much Forever And Deepest Everlasting Love , A Most Special And Beautiful And Sweet Shabbos Kodesh And Chag Pesach Sameach Good HYom Tov With Everlasting And Deepest Forever Love and to all of my fellow Jews , a Most Beautiful and Sweet and Healing Shabbos Kodesh with love and Chag Pesach Sameach Good Yom Tov with love . Shabbat Shalom to all . HaShem Thank You So Very Much For Everything That You do For us that we so seldom acknowledge and appreciate . HaShem Thank You So Very Much Beloved HaShem For Letting me write this And For Giving me What To Say . I Love You HaShem Forever And Ever .