If we would only stop all the noise of this world we make-the fighting,arguing,ego,dissension,hatred,anger,the need to get ahead,selfishness,cruelty and lack of compassion.If we could only stop these things,sit still and listen to the silence,and look within all things,we would truly be able to hear the sweetest sound that there is.The beautiful Holy Voice of HaShem-HaKadosh Baruch Hu-The Holy One Blessed Be He.

Our Parsha this Shabbos is "Parshas Va'Eira," - "Appeared,"Here,where HaShem rvealed Himself to the forefathers as "K'El Shaddai," signifying HaShem as the 'Almighty ," above all which contains 'dai' ('enough' in English) within it signifying how HaShem had made nature to run normally and all was under Him.The Laws of Nature were enough.Now,HaShem would go past those limits in using nature to act in a way that was beyond its limit (as where water turns to blood or Seas splitting,hail coming mixed with fire and the miracles beyond nature of all the plagues against Egypt also Aharon's Staff (not snake) eating up the Egyptian's Staffs [not snakes-for it directly in the Torah says staffs] among so many others) . Now HaShem would stretch the laws of nature beyond what they were Commanded to do,and so,now,HaShem would also be known as "Yud Key Vav Key " - "Hayah Hoveh Ve'Yiheye," - "He was He is and He will (forever) be," suggesting that there are no limits to HaShem.HaShem is without limits.HaShem had never before revealed Himself to mankind and now,HaShem prepared His people to meet Him at Mount Sinai.Mount Sinai according to Gemarrah was a part of Mount Moriah where Yitzchak was taken up and also where the Temple is to stand.This is the place where HaShem will again reunite with us.Where HaShem will appear to us in Beauty and Holiness.The very suggestion to Moshe that HaShem is -"He was,is and will be," also told Moshe that as HaShem was and is (in freeing them from Egypt) with His people,so will HaShem be (in later redemptions).This told Moshe that this freeing from Mitzrayim would not be the last time we would be taken into exile and freed.The whole idea of HaShem being 'Yud Key Vav Key,' -'He Was He is He will be,' also shows HaShem's eternal never ending existence above existence.The word 'Elokim' suggests 'HaShem's attribute of 'Justice' and 'The word we pronounce for 'Yud Key Vav Key," - "HaShem,' suggests HaShem's attribute of mercy which HaShem was about to display for His people Israel.It is interesting that HaShem would reveal Himself or 'appear' after plagues and hardships had to be gone through.This brings an interesting concept.That to be closer to HaShem,we need to sometimes go through trials and tribulations and tests to really make our Neshoma shine through.It is only through refining of the soul that we can come out cleaner and more pure and thus able to 'appear ' before HaShem. Looking into the verse more deeply,HaShem says He appeared to the Patriarchs with the name 'K'El Shaddai," which shows that HaShem did appear to the patriarchs is a form they could understand.So,HaShem does appear to us in ways we don't always realize.We need to look closer at everything around us for HaShem is in all.It didn't say that HaShem appeared to us with the name "Yud Key Vav Key,"showing us that HaShem's Eternity and Essence is beyond us.We need to reach a level where HaShem can reveal this part of Him and that will come - as HaShem hints with the part - "He Will Be," in the future times, in Mashiach's time. Yet HaShem gives us a chance to reach HaShem if only we would have followed Him then when we came out of Egypt,by introducing Himself to Moshe by saying,"Ani HaShem," in this first verse.To Moshe,Moshe warranted this high state of revelation to be one with HaShem.Unfortunately the people showed later that they didn't and so,we still await till today.HaShem wishes to appear to each one of us and does,yet we just don't look.We are too busy trying to live the physical that we don't even realize what is in front of our eyes.HaShem has been there all the time,appearing to us begging us to follow Him wholeheartedly and so,come close to Him, yet we just continue in our own way and so ,while we do that,HaShem is Still, to us, "I Shall Be."To bring about the full appearance of HaShem in our present time,we need to stop our own ways and Foolow the ways and Torah of The Holy One Blessed Be He.Then HaShem can appear to us as 'HaShem Is,' and not just 'HaShem will be.'May the time come now,that we can again walk with HaShem in Gan Eiden as we did in the beginning and finally bring Heaven down to us on Earth.For HaShem's Oneness appears all the time.The Gematriah of the word "Va'Eirah," is 208 and 2+0+8 = 10 .1+0 = 1 . HaShem's Oneness. I wish HaShem with love a beautiful special Shabbos Kodesh and I wish you all a beautiful Shabbos Kodesh.

This Blessed Shabbos,our Parsha is 'Parshas Shemot' - "Ve'Eileh Shemot B'nei Yisra'el ," - "And these are the names of the Children of Israel."Interesting that the Torah mentions the words 'The Names of the Children of Israel," just before we go into slavery.How come,we are warranted to have it mentioned about our names as being part of coming to Mitzrayim?The word Mitzrayim means "borders" for it was a place that people living there were not just allowed to leave.Special permission had to be granted by Pharoah,before citizens were able to leave.Also,it was in reference to 'borders,' for it was a closed in place of a very low-the lowest at the time-spiritual level.In fact,to walk up to Pharoah's Throne,one had to traverse 49 steps signifying the 49 levels of impurity.No wonder Moshe reached the 49th gate of purity.
So,it was in such a place,that HaShem puts in His Torah,that "These are the names of Israel," as a reminder that no matter how closed in ,a Jew feels,no matter where a Jew is,a Jew must always be,the Name Israel-a Jew. A Jew,no matter they are,must keep Shabbos and the Torah,no matter what the other nations do.No matter how a Jew may wish to fit in with the rest of the world around them.A Jew must never give up his or her heritage and tradition.A Jew must always be a Jew and keep the beautiful name of Israel that HaShem Blessed us with.It is so sad when Jews let go of who they are, because they feel the depth of HaShem's sweet truth and Torah may no longer be applicable anymore Chas Ve Shalom.Nothing could be further from the truth.HaShem is beyond Eternal and HaShem's Truth IS Truth.The is No HaShem but HaShem.There is no way but HaShem's way. There is no Creator but HaShem.There is no other correct Law,but HaShem's Law.There is no right way to live,but HaShem's way.Only HaShem is the real Truth.It is when we keep the very sweetness of who we are,that we can truly be called Israel.For when we live up to all HaShem asks us to live up to and do,then we can finally carry HaShem's Name ,for as the verse says,"V'Eileh Shemot B'Nei Yisrael," within listening -'Shema,' to HaShem - we carry the Name (Shemot) of HaShem.If we take the word "Shemot" Gematrically it comes to 746 - which is 7+4+6 =17 and 17 is 1+7 =8 which is the same value as HaShem's Name - "Yud Key Vav Key,' (26 which is 2+6 =8).So let us do what HaShem requests of us for only HaShem knows (in Creation) was is necessary to do for HaShem Created and continues Creating all things)I wish HaShem with deepest love,a beaitiful sweet and lovely Shabbos Kodesh and I wish all with love,a beautiful sweet and lovely Shabbos Kodesh.

Our Parsha this Shabbos is "Veyechi," - "And Lived." This seems to be a strange begiinning seeing that our dear beloved Yaakov passed away in this Parsha.So how can it talk of saying "And Jacob Lived?Jacob was a man who was totally immersed in Torah and HaShem .A man who spent all is hours learning.Even when he worked,his mind was still above this world,learning and learning.He lived above this world and his Neshoma reached great heights,to the point where his Holiness touched eternity.So even when he passed away,his Holy Neshoma continues to live in every single Jew that lives after him and came down from him.His spirit is "still lives" - "Vayechi," within each and every Jew.So even though our precious Yaakov passed away,his essence and soul lives within us all and so,the Parsha says -"Vayechi Yaakov," - "And Yaakov lives."When we look at the word "Vayechi," It's Gematrical value is 34 - which ,when we add the 3 to the 4 we get 7-Moshiach (Moshiach is 7 Gematrically).This shows us so many things .It shows that Yaakov continues to live within us still and into Moshiach's time.It also shows us that to live as Yaakov,a true and proper Torah Life,faithful to HaShem ,will bring Mashiach.It also shows us that without HaShem and a Torah way of life to guide us and give us true meaning and purpose,one doesn't truly live.True living is living the pathway toward HaShem,where all has meaning and purpose.If we look at the word "Vayechi," a little closer,we can also use the word for HaShem.where,,when saying - "Vayechi Yaakov," - "And He lives in Yaakov," that HaShem makes a home for Himself within Yaakov.HaShem instructed us to "Make us a sanctuary for HaShem."This also means that we must make ourselves that sanctuary within ourselves where HaShem can dwell within us.Where HaShem can live within us.This can be done by living a Torah life-a life following HaShem and His ways and Commandments and Shabbos,so that HaShem can feel comfortable to be within us.So,when the Parsha starts ,"Vayechi Yaakov," not only is it that Yaakov lives within us ,but also,HaShem can live within us too.It can also mean that we live within HaShem in such total Holiness that every step we take in this physical world,will actually be in a much Holier plane.This Shabbos comes just after the fast of the 10th of Tevet ,where we remember the besieging of Jerusalem by the Babylonians,the passing of Ezra and our Torah being translated into greek (Chas Ve Shalom).These were sad days that call us to repentance and to return to a proper Torah life.A life where we can truly "Live."There is only one true way that is considered 'True Living,' and that is HaShem's way.So let us truly make ourselves a place where HaShem can dwell within us all and then truly be one people so that we can usher in the long awaited "Vayechi," - true living in Mashiach's time and be fully at one with HaShem.With love,HaShem I wish You a beautiful Blessed Shabbos Kodesh with love and to all,a Beautiful Blessed Shabbos Kodesh with love.

Read Devarim 13 & 18 HaShem's Law regarding your false deceiver jub jub.Go read your nt -see (mat 1& lk 3)-he had 2 different fathers on his father's side - 1 genealogy goes through David's son Solomon- the other,goes through David's son Nathan.One genealogy is longer than the other,lk uses Jacob's sons,as part of the genealogy-how lk's genealogy goes through Cainan (that never even existed) - how all the names differ- how stupid the nt makes boo boos.Even your paul knew they were lying,so he told them ignore these mistakes in the genealogy in his letter to titus 1:9.Don't even think that they are 2 different genealogies from his father and mother.It directly states-both go through jub jub father joseph's line.The only reason they bring this point up is to try prove the jub jub comes from David.Well- he doesn't as both contradict.So ,as Jerobaum ben Nebat was responsible for every Jew he took away from the truth,so will those who missionize like u do.

It says in romans 6:2-4 that all are dead (wow-a world full of zombies) and only those who were baptized into the j were also baptized into the j's death.It doesn't sound something to look forward too.Also,those baptized into j (what a concept) ,were also buried with j (thought the guy never got buried-oooooooowkey).All this so they can be raised to life.Now let us see.One should follow j and be baptized 'into' him so that one can die and be buried.That really sounds terrible.And the only hope for all this unpleasantness is that one hopes to be raised again like j WASN'T.Owkeeeey.So this chr nt thing actually is nothing much to look forward to as all one gets from it is dying ,being buried and a false hope that never even took place for j about never being raised.We better stick with the truth me thinks and stay away from this very negative belief. Have ye selves a nice day - says me.

So often do we forget that HaShem can help us carry our heavy burdens that sometimes get too big for us.We can close our eyes and ask for help from HaShem.HaShem can send us help in many ways and can send us people who will help us.There are many places to go for help and even friends or family or support groups.One just has to learn to share one's problem-to share one's burden..I am reminded of the story of a traveler who was walking near the road carrying a heavy bag on his shoulders.Along came a carriage with horses and the man on the carriage offered to give the poor traveler a lift.The traveler graciously accepted.A little while later ,the man on the carriage noticed that the traveler still kept his bag on his shoulders.When he asked the traveler why the traveler does not put his heavy bag down on the carriage instead of over-burdening himself,the traveler said that he didn't want to put any extra burden on the carriage man ,expecting him to carry his bag too.This is how we all are sometimes.We prefer to suffer in silence and not accept help.With HaShem,help is always there.One just needs to open one's eyes and look for it.If we look closely enough,we might even notice that HaShem is carrying us all along.Have a beautiful Day.

Our Parsha "Vayigash,"-"Approach" this Shabbos is a very interesting one,as it is almost like a fore-runner of Mashiach's time,when the split between our people will come to an end.We can always "Approach " HaShem for all things but we need to make peace with our fellow.I am referring to the split between the Southern tribes of Judah and the Northern Tribes-sometimes refered to as Ephraim (son of Yosef).When Ya'akov called his sons together to Bless them (Bereishit 49:1) and told them that 'They must Gather together so he could tell them of the End Of Days,there is a hint within his words that suggests that if all the sons of Jacob come together,the End Of Days and the Redemption would start.This is a major way to bring Mashiach.After King Solomon,his son Rehoboam ruled Judah and it was then that the Southern tribes of Judah split from the Northern tribes who then went under Jeroboam ben Nebat .This split is what will rectified in Mashiach's time.So Judah and Joseph represent the two opposing parts of what should be our single nation of Israel. This is what HaShem is waiting for.For us to "Vayigash - "approach" our fellow Jew and not look down on him and by making Shalom-Peace with our fellow,we can then "Vayigash-Approach" HaShem as one.Taking the first three words of this Sedra ,"Vayigash Eilaiv Yehudah," we Gematrically get 396.At the beginning of Bereishit,in the first verse,the word "HaShamaim,"-"Heaven," comes to 395.HaShem,the Aleph for "Elokim," is 1.With HaShem being felt in Shamaim (Heaven),if we take this "1" and add it to the word "HaShamaim" we get the Gematrical value of 396.The same as the Gematrical value of the first three words of this Shabbos Parsha.So ,this means that if all our people approach each other as one,we can become worthy of 'being with' and "Vayigash" -'Approaching" HaShem in Shamaim.The hidden way I see that the Hebrew in this Sedra is phrased,can mean "Vayigash Eilaiv Yehudah," - " And Approached Him Judah(Yehudah)."The Him could mean "HaShem.That HaShem Approached' Judah because Judah had come to be at peace and one with his brother.The 'him' could also refer to Joseph,that Joseph would 'approach' Yehudah for peace and oneness.Even though it does mean that Judah (Yehudah) approached Joseph the fact is,that if we all approach "Vayigash" our fellow Jew and become one,at peace,then HaShem will 'Approach' us and we can again be at one with HaShem as we were in Gan Eiden and so,we will all be Blessed with Shamaim with HaShem.Let us all be one Nation with a common goal to serve HaShem sincerely,the Torah way we are supposed to and then we can all "Vayigash" - "Approach" HaShem as one.Let us all try do our best just to follow HaShem and His Torah and do Hashem's Mitzvot and make this Shabbos a very special one by really trying to keep HaShem's Holy Day so we can be close to HaShem in love.Please let us all try to put a smile within HaShem and a warmth and feeling of love by giving HaShem what He asks of us,as if we truly look around,we can really see that HaShem gives us so much beauty.I wish You HaShem,with the deepest love,a beautiful Holy Shabbos with love and I wish you all a beautiful Holy Shabbos with love.

Why don't missionaries see that acc. to the books of mathew(4:1),mark(1:12) and luke(4:1) ,after the 'Dove ' incident with john the boooptist,jub jub (that's j) went into the desert for 40 days ,but acc. to the book of john(john 2:1),he went on the 3rd day after the 'dove' incident to a wedding in cana Galilee "where all the wine got finished" (must've really been drinking - what a party they must've had) where he supposedly turns water into wine as they had finished the rest and where jub jub (that again is j ) ,was rude to his mother.What lies this nt is.

HaShem Created & foresaw all things at the beginning.All is in Torah.Chanukah too,starting on 25 Kislev.In Torah,the 25th encampment of Israel after leaving Egypt was "Chashmonah"(like Hasmoneans).The 25th word after "Bereishit" is "Ohr"'light'-(Menorah)-(acc.to Kitov).In the word Chanukah-"Chonu" means 'they encamped'('they stopped fighting)."Kah" is Gematrically 25..HaShem saw Chanukah in the beginning as He did u.

Never mock anyone or look down on anyone - not the tiller of the ground,the builder and plasterer and laborer with soil on the ground is as worthy is the president and royalty ,for remember,that HaShem too,worked with soil and clay and made Adam (with soil and earth )and Eve all of us and HaShem is Highest of All - The Creator of us All.Treat all equally and be forever humble in HaShem's and other's eyes.